Friday, March 9, 2012

Father Trying to Keep Memories with Children from Being Destroyed by Disaster (1)








































Father Trying to Keep Memories with Children from Being Destroyed by Disaster (1)

March 9, 2012

Eiji Sato, a father of three children, lives in an inland city of Miyagi Prefecture, but he loved visiting a coastal area in the northeastern part of the prefecture for fishing. The area had many good fishing spots and bashing places, but when he visited there a few weeks after the tsunami disaster, he saw many broken pieces of breakwaters and other port facilities widely scattered on the shore.
Sato, an employee of a used car dealership, currently works as one of tsunami-damaged vehicle surveyors in Minami Sanriku Town on contracts with the prefecture. While surveying the situation in the town, he sometimes passes by Nagasuka Beach. Carefully kept in his mobile phone are photos of sand pictures drawn by his daughter, the youngest of the three children, on the beach at Nagasuka a few years ago. “My children sometimes ask me, ‘How is the beach now?’ but I do not talk about it in detail,” Sato said, “because the area was damaged so seriously.”
Shizukawa in the heart of Minami Sanriku Town, among Sato’s survey areas, was extensively damaged by the tsunami waves. The tide pulling backward was much stronger than the oncoming tide, according to Sato. Houses and buildings were damaged by not only the tsunami waves themselves but also by objects brought up and pulled back on the retreating waves, he said. Actually, the back front of Shizukawa Hospital on the mountain side was hit by various objects which came on the backward waves. Among such objects was a severely damaged boat, which remains deserted on the roof of an extended part of the first story of the hospital building. Vehicles crashed into the four-story building and a few of them remain inside the building. It is difficult to pull them out, because they have got into the building deep, Sato said. As the building is to be demolished before long, these vehicles will have to be recovered then, he said. Shizukawa Hospital, with about 120 beds, was located about 300 meters from the sea and a total of 75 people were dead there.
About 200 meters from the hospital to the mountain side were the town office building and an adjacent structure designed as the town’s antidisaster headquarters. But they were also destroyed by the tsunami waves. Nothing remained there except the red frameworks of the three-story antidisaster headquarters building. When the waves came to the area, about 30 town employees were working inside the building. They climbed up to the roof, but the tide reached far above the height of the roof. About 10 of the 30 people survived the attack of the tide while clinging to an antenna pole and parts of higher structures on the roof.
The victims at the building included Miki Endo, a 24-year-old town employee, who continued to call residents to evacuate through the town’s antidisaster voice alarm system from a broadcasting room on the second floor of the building until the last minutes. Endo was believed to have climbed up to the roof along with her colleagues. But she was not among the survivors there when they confirmed their safety with each other after the waves began to recede. Her body was found near the shore five weeks later and it was identified as hers by her fiancee and her parents.
The tsunami disaster claimed about 900 lives in Minami Sanriku, but her repeated call for evacuation helped to save the remaining people in the town, which had a population of some 17,000 before the mishap. On a desk established in front of the skeletonized building were flowers and other items dedicated to the victims.

Tsunami-Hit Survivors in Iwaki Hoping to Revive Old Song as Symbol for Fresh Start (2)






Tsunami-Hit Survivors in Iwaki Hoping to Revive Old Song as Symbol for Fresh Start (2)

Suzuki, the old woman who had inherited the song, lives with her family, who runs a bed-and-breakfast near the sea. When the strong tremor occurred, she was at home with her husband, her eldest son and his wife. But her grandson was out. The four immediately escaped to the second floor of a building next to the inn when the tide began to flood the area. They spent the first night on the second floor of the building with local people who came to find safe places. The whereabouts of her grandson was unknown until a few days later.
Suzuki got up the next morning and went out to see how the seashore is. She saw a horrible scene out there, with broken pieces of many houses and boats as well as bodies scattered around on the shore. She cried and shouted, “God! Buddha! Why are you so cruel?’” Suzuki, the youngest of nine brothers and sisters, was told by her last living elder sister on her death, “Never cry, Toyono.” Since then, she had not cried at all, but she cried for the first time after her sister’s death when she saw the dreadful scene. Victims in her community included 10 of the 30 members of the elderly persons’ club in the area.
Suzuki's family tried to reopen their business as soon as possible, but she had spent gloomier days since the disaster. One day, she was visited by friends of her and asked by them “Can you sing the Song of God Anba-sama, mom?" They told her that a Mr. Yamana, a shrine priest, is looking for somebody who can sing the song because he intends to revive the song as a symbol for local people’s struggle for recovery from the disaster.

Winds blowing from God Anba-sama in the offing
How wonderful How wonderful!
Catch sardines, catch sardines
Winds blowing on cedar leaf fragrances
How wonderful! How wonderful! /
The New Year’s God we welcome once a year
How wonderful! How wonderful!
The whole family is here together
And all are harmonious.
How wonderful! How wonderful! /
Sounds like a crane’s voice on the New Year’s Day
That spring well bucket
How wonderful! How wonderful!
Let’s ladle fresh water into the turtle-like jar
How wonderful! How wonderful! /
(A personal translation)

These are the first three sequences of the lyrics of the song Suzuki had inherited from people in the community when she was young. (Note: It was believed that cedar leaves have the power of dispelling evil spirits. The crane and the turtle are considered to be symbols of happiness in Japan and their pronunciations in the Japanese language are the same as those of the well bucket and the jar. In other words, the two terms are used as puns in the song. ) Yamana’s approach to the old woman helped her regain her spirits and resume her work as before.

-“All episodes were not tragic. We had also good ones”-
“The episodes we saw in the disaster were not all tragic,” Yamana said. A green belt along about 10 kilometers of coastlines extending north to south across Natsui River helped protect communities inside the zone from the tsunami waves. This is one of good episodes, if not many, in Iwaki, he said.
The green belt, with a width of 50 to 100 meters, is actually a forest of densely planted pine trees. The trees sacrificed themselves to block the tide from invading the communities inside. The original pine tree zone was built early in the Edo era in the 17th century in a project engineered by the then lord in the region. It was designed to protect rice fields from being damaged by salty breezes. Local people called the green belt the “Dosan Forest,” taking the pen name of the lord, according to Yamana. This episode must be used as a lesson for the future, the former high school principal said.
Yamana and his supporters held a meeting in February to announce their endeavor to revive the Song of God Anba-sama, inviting tsunami survivors and other people in the area. It is uncertain if their undertaking will make smooth progress, but they are determined to revive the song and related traditions by all means.
“We know how strong traditional festivals, songs and dances are in rescuing us from the deep well of sadness. They can bring up beautiful water for us,” Yamana wrote in a booklet published in January. “The Song of God Anba-sama would have never been revived, I would say, if the tsunami disaster had not occurred. Only if we have a will to revive the festival related to the song, we should be able to do so,” he wrote.

Tsunami-Hit Survivors in Iwaki Hoping to Revive Old Song as Symbol for Fresh Start (1)










Tsunami-Hit Survivors in Iwaki Hoping to Revive Old Song as Symbol for Fresh Start (1)

March 8, 2012

Iwaki City, located in the southeastern part of Fukushima Prefecture, has long, beautiful coastlines facing the Pacific. But towns and villages on the coasts were extensively damaged by the tsunami waves, which claimed hundreds of lives in the region alone. These communities are largely fishing villages. Survivors lost not only family members and friends but they also had their boats washed away. Most survivors live at temporary housing units built in areas away from the sea. Takahiro Yamana, a Shinto priest, while seeing their hardship, hoped to do something to encourage them and help rebuild the local community.
He joined a bus tour along with tsunami survivors in November to attend an event held in Tokyo to encourage people in the affected regions. On their way back to Iwaki, Yamana heard a group of women talking in the bus about an old song long inherited in the community. Then, an idea hit the man. Yamana started thinking about the possibility of reviving the song, the Song of God Anba-sama. He made up his mind to restore the song, because his shrine, Ohkunitama Shrine of Suganami, Iwaki City, has had strong ties with fishing villages in the area. He has presided over an annual Shinto ritual in which a “mikoshi” portable shrine, shouldered by a group of local fishermen, is driven into the sea to be purified.
The Song of God Anba-sama, the god who promises a good catch and happiness, used to be heard in a children-led New Year’s festival in the seaside community, but it had ceased to be sung about half a century ago. Some elderly people still could sing the song, but their songs differed from person to person. Yamana, the 70-year-old chief priest of Ohkunitama Shrine, had difficulty restoring the original style of the song. He had to look for a person who can properly sing the whole of the song. But he finally found Toyono Suzuki, an 85-year-old woman of Usuiso, a fishing village in the community.
After that, days started for people who had agreed to cooperate in reviving the song and related traditions to be taught by the woman how to sing the song.

Wednesday, March 7, 2012

Women’s Group Busy Making Present for Elementary School Graduates in Ofunato, Iwate Pref. (2)











Women’s Group Busy Making Present for Elementary School Graduates in Ofunato, Iwate Pref. (2)

Goods made by the women’s club will be displayed for sale at a support event to be held in Tokyo in April. The two Kikuchis and Kushibiki hope to see the results of the event and people’s response to their goods as soon as possible. (The photo at the top shows, from left to right, Ms. Kushibiki, Ms. Yuriko Kikuchi and Ms. Midori Kikuchi.)
Rui, the granddaughter of Kushibiki, will enter Matsuzaki Elementary School this April. She looks forward to attending the girl’s entrance ceremony. Rui, accompanied with her younger brother, had visited her uncle’s house from time to time before and stayed overnight there, because she could play with her cousins. But now she never likes to spend the night there, said Kushibiki. Rui is a gentle, quiet girl. The grandmother, hoping to give a present to the girl on her entrance to elementary school, has asked, “What do you want, Rui?” The grandma has not received her reply as yet, but she hopes to present a hand-knitted bag to Rui.


-Local men out to preserve traditional dance performance for recovery-
Niinuma, who supports the women’s club at the Yamagishi temporary housing site, serves as leader of a society for the preservation of the “Toramai” tiger dance as a time-honored folk performance. The energetic and acrobatic dance is performed with three tigers, whose head and body are operated by two players each, led by one conductor called “Saibofuri.” The performers are backed by a band of flutes and drums.
The origin of the dance, designated as an intangible cultural asset by Ofunato City in 1969, dates back to the Kamakura era about 750 years ago, according to Niinuma. The society, which covers two communities with about 130 families, had been invited to perform the dance at various occasions in and outside of the city before the disaster, but part of the members had costumes and other items for the performance in their houses washed away in the disaster. A building with the tiger heads, the drums and other important items stored was also inundated with tsunami waves, but the tiger heads and the drums remained intact. “This was really a miracle,” Niinuma said.
He is working to restore the lost items and help support the livelihood of affected members of the society so that the centuries-old performance may help generate people’s spirits toward overcoming the hardship. Photos and moving pictures are available at a website for the Society for Promotion of the Kadonaka Tiger Dance, which can be found at http://toramai.web.fc2.com/.

Women’s Group Busy Making Present for Elementary School Graduates in Ofunato, Iwate Pref. (1)








Women’s Group Busy Making Present for Elementary School Graduates in Ofunato, Iwate Pref. (1)


March 7, 2012


A group of about 20 women at a temporary housing site in Matsuzaki Town, Ofunato City, Iwate Prefecture, are busy creating cloth-coated “matsubokkuri” pine cones as a present for graduates of a local elementary school.
The Yamagishi Temporary Housing Site Ladies’ Club, so called by the women’s group, was launched in November last year. The purpose was to keep those separately living at small housing units at the site from becoming isolated by providing an opportunity for residents to have communication with each other about their matters of concern. After the start of the group, members agreed to make handicrafts, mainly cloth-made footwear and small bags, in order to seek support for their life from a broad range of people by selling their goods. Their activity at a meeting place within the housing site has been helped by Toshio Niinuma, a city-appointed support manager in charge of the housing site.
The housing site is set up at the compounds of Matsuzaki Elementary School, which became an evacuation center to accommodate residents in the region just after the disaster. Classrooms and the gym at the school returned to normal a few months later, but the playground was converted into a site for temporary housing units. “We feel very sorry to them (schoolchildren), because we have taken away their place to play in,” said Yuriko Kikuchi, the leader of the women’s group. “Therefore, we have decided to make cute matsubokkuri pine cones as a present for the 50 graduates,” said Kukuchi, a former city office worker. (The second photo from the top shows Ms. Kikuchi holding a box filled with matsubokkuri pine cones.)

-Survivor: My life saved by 5-year-old granddaughter-
One year has passed since the disaster, but sad memories linked to the tsunami waves sometimes revisit the women at the Yamagishi housing site. Soon after the strong tremor occurred, Katsuyo Kushibiki went to Matsuzaki Elementary School and a nearby kindergarten because her five grandchildren were attending there. She received the grandchildren from teachers and took four of them to their homes. But she had to stay with a fifth, a five-year-old girl, named Rui, “because her parents were immediately unable to be here to receive their daughter,” said Kushibiki, a former school teacher. Accompanied with her husband, she climbed up to a higher place above their house with Rui, People were watching big tsunami waves coming from the offing from there, but “I spread myself over Rui’s body and held her tight so that she may not see the dreadful scene.” The scene was “too horrible for a small child to see,” she said. While looking up at her grandmother, Rui asked, “Grandma. Is this place all right? The girl repeatedly asked so. Kushibiki replied “It’s OK. It’s OK.” But she had become rather anxious. “I asked my husband what to do and then, he decided to escape to an even higher place.” That decision saved the life of the three.
Midori Kikuchi, who is unrelated to Yuriko Kikuchi, has been proud of her father, who originated “wakame” seaweed farming in the 1950s for the first time in Japan. She served as leader of the women’s club in her community before the disaster. But the tsunami disaster made her and other people in her community to live “a primitive life” in the first few weeks, said Midori Kikuchi. “We, women at the evacuation center, decided who should be in charge of what kind of job,” she said. “We had a lot of jobs there to do—washing clothes, cleaning, cooking and others. We went to a nearby swamp for washing and we cooked rice with the pot,” she recalled.
Kushibiki's husband became sick due to strong stress when they were at the evacuation facility. He consulted a doctor when a traveling medical team visited the facility and he was advised to move to a hospital in an inland city for a rest. Her husband has regained some health.

Tsunami Survivor Hopes to Work as Volunteer for Others in Otsuchi, Iwate Pref. (2)





















Tsunami Survivor Hopes to Work as Volunteer for Others in Otsuchi, Iwate Pref. (2)

The handicraft group has made many series of Eco Tawashi brushes, such as those of small animals, famous characters and sweets. Members look forward to having a chat about the designs and colors for the next series. ”We are very much grateful to Keiko for her support, because this work helps us very much, helps us to encourage ourselves,” Sachiko Sato said. Fukudate and Kishiko Hakamada agreed. “We are having fun with this job,” Hakamada said.

-Area around Damaged Town Office Looks Like Ghost Town-
Otsuchi was a town with a population of about 15,000 before the disaster. Over 1,600 lives were lost in the tsunami waves. Despite a lapse of one year, scars of the tsunami damage still can be seen at many places in the town, among them the completely damaged building of the town office and the piers of a collapsed railway bridge over Otsuchi River. At the deserted town office, which stands like a monument, the clock on the front of the building points the time when the tsunami hit the town, 3:16 p.m. Before the main entrance to the building was a desk to lay flowers for the victims, including the 69-year-old town mayor, Koki Kato. Dozens of damaged vehicles, including a few fire engines, had been assembled at a place which used to be a business area near the town office building.
The building was on the busiest street in the town, which was lined by a police station, a post office, a fire station, a public library and banks and other commercial establishments. The area looked like a ghost town.

-“I’d like to go to workplace on foot. This is rather good for health”-
At present, about 4,700 people live at temporary housing units at a total of 48 sites, mainly on the foot of hills, in Otsuchi Town. Hakamada lives with her husband, who is a former fisherman. Her husband is slightly sick, but he works five days a week for a few hours for a town-sponsored job to collect the rubble.
Most of the survivors have also lost their vehicles in the tsunami waves. Furudate’s case is the same. She is willing to go to work at Kirari Station on foot, however. It takes about 15 minutes to go there on foot from her housing unit, but she does not mind. “I think this is good for my health, rather than killing my time alone at my small temporary house,” she said.

Tsunami Survivor Hopes to Work as Volunteer for Others in Otsuchi, Iwate Pref. (1)







Tsunami Survivor Hopes to Work as Volunteer for Others in Otsuchi, Iwate Pref. (1)

March 6, 2012


Mieko Furudate of Otsuchi Town, Iwate Prefecture, lives alone at a temporary housing unit in the town. She meets friends of her at a different temporary housing unit once a week, but she finds herself sometimes depressed for the rest of the week, except when she is making handicrafts. That is why she has decided to work as a volunteer at a rest house for tsunami-affected people in the town. The facility, built within a complex of temporary shops set up at the compounds of a damaged elementary school, is run by a volunteer group based in Tohno, an inland city of Iwate Prefecture.

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Wide areas from northeastern Japan to eastern Japan were jolted by an earthquake with a magnitude of a staggering 9.0 at 2:46 p.m. on March 11, 2011, and 30 to 40 minutes later, the first blows of tsunami waves started hitting towns and villages on 500 kilometers of coastlines facing the Pacific and claimed a total of about 19,000 lives. The survivors of the catastrophe, notably the killer tsunami waves, enter the second year of ordeal this month. They have spent hard days and sleepless nights at evacuation facilities and small temporary housing units since the disaster. But many of them are trying hard to get back on their feet while endeavoring to keep their spirits from being dampened by the sad memories a year ago Some tsunami survivors and volunteers working to support them will be taken up in serial articles which may be found from today.

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The meeting place for affected people in Otsuchi is named “Rest House Kirari Station” and its manager, Hidetoshi Yoshida, a volunteer activist from Saga Prefecture, southwestern Japan, likes to be called the “station master” and calls his staff “conductors.” “Ms. Furudate is welcome anytime. She already can be a member of our staff,” he said. (The photo at the top shows, from left to right, Ms. Sachiko Sato, Ms. Furudate and Mr. Yoshida standing in front of Kirari Station Rest House.)
Furudate lost her husband in the tsunami waves, which hit Otsuchi Town about 40 minutes after the earthquake rocked the region. She was working at a fishery processing factory near the port when the big tremor was felt. She expected strong tsunami waves would come and immediately decided to escape to a higher place with her colleagues.
On her way to the evacuation site, which was actually a Buddhist temple, she met her husband near their house. Because he appeared to be returning to their house to pick up something, she told him, “Escape right now! Just follow us!” That was the last moment she saw her husband. His body was found a few days later.
Furudate and her friends make what they call “Eco Tawashi” detergent-free scrubbing brushes. The material for the eco-friendly brushes, wool-like acrylic yarn, is supplied by Keiko Okabe, who has been helping to support the life of the survivors in Otsuchi since last summer. Okabe, a mother of a two-year-old boy who lives in an inland city of Iwate Prefecture, visits Otsuchi once a week and picks up their products. Then a network of supporters she belongs to sells the goods at events in support for tsunami survivors or through their website on the Internet.
Okabe sometimes personally takes part in such events to sell them. The revenue is used for activities for rehabilitation in the affected regions. (The second photo from the top shows, from left to right, Ms. Furudate, Ms. Okabe, Ms. Sato and Ms. Kishiko Hakamada. The third photo shows some of their products.)